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XD2101 "Approaches to the Study of Religion"
is a module that aims to introduce students to the
history of religious studies through a review of the
different ways religion has been understood and
defined. Students are introduced to important writers
associated with various disciplines in different
weeks, and students must reflect on why different
disciplines work in different ways.
My experience shows that most students enrolled
in this module have fairly well-formulated opinions
about religiosity, ranging from vehement faith to
strong skepticism. Many students know that they are
already 'part of' a religion, but few will have thought
about religion as an academic enterprise. The first
objective of XD2101, therefore, is to interrogate the
very conditions by which 'religion' itself has been
produced as a linguistic and discursive category in
the academe. This involves, for example, examining
the Judeo-Chr istian lineage of the term, and
discussing whether or not a faith such as Buddhism
or Hinduism can be situated within its discursive
parameters.
The second main objective is to give students a
straightforward introduction to the main features
of social sciences disciplines thorough the lens
of religion. The module is structured around a
discussion of five or six individual theorists of
religion, whose approaches to religion exemplify the
wider disciplinary methodologies they employ. For example, we discuss Emile Durkheim and Max Weber
according to their works on society and religion,
as well as Sigmund Freud and James Frazer for
psychology and anthropology respectively. Normally,
the theorists studied in the module are 'founding
fathers' of the discipline. It is an interesting part of
the module to demonstrate that many disciplines in
the social sciences, such as anthropology, philosophy
and sociology, were founded by theorists who
were very much concerned with religious topics.
The module, therefore, is by nature an
interdisciplinary one. In addition to this, it
is important to see the topic of religion as
a common 'anchor' by which various social
science methodologies can be compared with one
another. The functionalist approach to religion
by anthropologist Edward Tylor, for example, is
contrasted with a view of religion as a case of
universal neurosis, as exemplified by Sigmund
Freud, or the focus on religion as societal cohesion
exemplified by the work of sociologist Emile
Durkheim. The fundamental basis by which the
module is conceptualised is that 'religion' is an
effective heuristic by which students can learn
various disciplinary approaches and compare them
with one another.
The module is a cross-disciplinary (XD) course
that offers a foundation for the study of the
world's religions. In this respect, it complements GEK1045 "Introduction to World Religions", a
general knowledge (GEK) module taught in the
first semester. The general aim of both the GEK
and the XD modules (both foundational modules
for a minor in religious studies) is to foster an
academic environment in which students can learn
and exchange ideas about religion in a spirit that
is tolerant, open and lively. While the lectures
and tutorials provide a basic, straightforward
outline of each of the world's major faiths, the
minor is designed so that students' personal ideas
about religion can be brought to bear on current
scholarship and research on religion.
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